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uth-central Mexico another species which he named LOPHOPHORA DIFFUSA. This plant is yellow-green, soft, ribless and contains a somewhat different alkaloid mixture with far less mescaline that L. williamsi. THE EXPERIENCE About half an hour after ingesting the buttons the first effects are felt. There is a feeling of strange intoxication and shifting consciousness with minor perceptual changes. There may also be strong physical effects, including respiratory pressure, muscle tension (especially face and neck muscles), and queasiness or possible nausea. Any unpleasant sensations should disappear within an hour. After this the state of altered consciousness begins to manifest itself. The experience may vary with the individual, but among the possible occurences are feelings of inner tranquillity, oneness with life, heightened awareness, and rapid thought flow. During the next several hours these effects will deepen and become more visual. Colors may become more intense. Halos and auras may appear about things. Objects may seem larger, smaller , closer or more distant than they actually are. Often persons will notice little or no changes in visual perception while beholding the world about them, but upon closing their eyes they will see on their mind-screen wildly colorful and constant changing patterns. After several more hours the intensity of the experience gradually relaxes. Thought becomes less Organic Spirulina rapid and diffuse and more ordered. In the Navajo peyote ritual this change of thought flow is used wisely. During the first part of the ceremony the participants submit to the feeling and let the peyote teach them. During the latter part of the ritual the mind turns to thoughtful contemplation and understanding with the conscious intellect what the peyote has taught the subconscious mind.
The entire experience may last from 6 to 12 hours depending upon the individual and the amount of the plant consumed. After all the peyote effects have passed there is no comedown. One is likely to feel pleasantly relaxed and much a peace with the world. Although there is usually no desire for food during the experience one would probably have a wholesome appetite afterwards. METHODS OF USE The most common method of use is simply to chew up and swallow the fresh or dried buttons after removing the tufts and sand. This is the way it is almost always done at Indian ceremonies. Most people find the taste of this cactus unbearably bitter. The Indians, however, feel if ones heart is pure, the bitterness will not be tasted. Many have found that by not cringing from the taste, but rather letting ones senses plunge directly to the center of the bitterness, a sort of seperation from the offensive flavor is experienced.
One is aware Supercap Ephedrin of the bitterness, but it no longer disturbs him. This is similar to the practice of bringing ones consciousness to the center of pain so that detachment may occur. It is not a difficult trick, but it takes som